(Originally published in Osservario Balcani e Caucaso - http://www.balcanicaucaso.org/eng/Regions-and-countries/Nagorno-Karabakh/Nagorno-Karabakh-the-hate-speech-factor-169907)
In the Nagorno Karabakh conflict, words play a
crucial role. Security and confidence building initiatives should
include the foundation of a brand new glossary
Wars root where the soil is fertile. The escalation in Nagorno-Karabakh which
led to clashes from April 2 to the ceasefire of April 5 is bred not
only by a rearmament campaign, but also by a persistent and systematic
campaign of hate speech, lasting from the late ‘80s till now.
The importance of words
Words are essential, as they might be the requisite to make a war acceptable, the violation of rights possible.
Some key words are hate catalysts: they serve as permanent reminder of a people’s grievances and of the enemy's inhumanity. These words must be constantly repeated, only in this way the historical, administrative, political, and military issues stop been tackled pragmatically, and become a matter of principles, values, identities. The key words and the facts they refer to become un-paraphrasable, non-negotiable, and not even alternatively thinkable.
Some key words are hate catalysts: they serve as permanent reminder of a people’s grievances and of the enemy's inhumanity. These words must be constantly repeated, only in this way the historical, administrative, political, and military issues stop been tackled pragmatically, and become a matter of principles, values, identities. The key words and the facts they refer to become un-paraphrasable, non-negotiable, and not even alternatively thinkable.
An excellent
study of which are these words in Armenian-Azerbaijani hate speech was
conducted by the Yerevan Press Club with the "Yeni Nesil" Journalists'
Union of Azerbaijan within the framework of the project
"Armenia-Azerbaijan Media Bias Reduction" of Eurasia Partnership
Foundation (EPF), supported by the UK Conflict Prevention Pool. What emerges is a mutual hate glossary divided
by clichés, stereotypes, and the dissemination of false or distorted
information. The study could certainly have been enriched with an
additional a chapter adding the tweets from #Karabakhnow or - ironically - #NKpeace in the last two weeks.
From facts to slogans
Historical
heritage, genocide, aggression, occupation, propaganda: these are some
of the terms mentioned by the study and well known to whoever is
involved in Armenian-Azerbaijani relations. All these words were
originated by concrete or perceived facts, but they have as well evolved
with the deterioration of relations between the two peoples, and they
themselves have contributed to the worsening of relations, being used
and misused.
The historic heritage and
possession of Karabakh represent the eternal apple of discord. Every
monument, every toponym, every narration, be it local or from external
sources, that allegedly certifies an historical Armenian or Azerbaijani
possession enjoys maximum visibility. So if Askeran is an Azeri word, it
means that the Askeran fortress and the surrounding territory cannot be
but Azerbaijan. Conversely if the Tigranakert ruins attest that it was
founded in the first century BC by the Armenian King Tigran the Great,
but now is in Nakhchivan (Azerbaijan's territory separated from the
country by Armenia), Armenia has the right to territorial claims on
Nakhchivan, because what used to be Armenia cannot be but Armenian. It’s
the rule of the first-comer: the oldest evidence of a people settled on
a territory - even of millennia, indeed, preferably - determines who is
authorized to live there now.
Genocide, aggression, occupation are mostly
amenable to the 1988-1994 war. From ethnic clashes to terrible episodes
of the war, the word “genocide” is used to convey the heaviest of the
charges: the attempted annihilation of an entire community. This is as
true for the Khojali massacre of
1992 perpetrated against Azerbaijani civilians, one of the darkest
pages of the conflict, an episode which deserves to be investigated by
an impartial committee. And it’s also true for the first ethnic clashes
that compelled Armenians to flee from Sumgait.
For Armenian national identity, the concept of genocide holds a core
position. In today’s bellicose rhetoric Azerbaijanis represent, mutatis mutandis,
the continuity of the 1915 Ottoman Turks whose sole purpose was and is
to remove from the face of the earth the existence of the Armenian
nation.
Aggression is the one of the
Azerbaijanis against the peaceful population of Karabakh calling for
reunification with Armenia, against its own Armenian citizens, who will
never accept to live under a state that has discriminated and
exterminated them. Or, vice-versa, it’s the Armenian terrorist
aggression backed by the then occupants, who tried to cause the collapse
of Azerbaijan and still undermine its territorial integrity, causing
endless suffering to the displaced. A new accusation can now be added to
the mutual accusations of aggression, the recent early April clashes,
erupted among mutual blames of cease-fire violations.
And the same goes for occupation, for each and every single meter of land contended between the two.
Last but not least the chapter of national and international communication: the Armenian vs the
Azerbaijani “propaganda machine” which fabricates falsities, according
to mutual accusations. Baku is annoyed by the role of Armenian diaspora,
the visibility it guarantees to the Armenian causes and its
relationships (perceived as preferential) with mediators to the
conflict, e.g. France and Russia. For its part Armenia, is irritated by
the caviar diplomacy
and by the diplomatic and visibility growth of Azerbaijan, connected to
its resources and to the country's self-promotion efforts.
The public opinion abetment
Public
opinions are definitely playing a role in this race to radicalization.
They are communication users who become agents of messages. In accepting
the belligerent rhetoric and in espousing the aggressive or distorting
contents, they contribute to the deterioration of the quality of the
debate.
Not only those who deliberately
disseminate false information, or who use the usual warhorses for
visibility or political advantage are responsible for the rise in hate
speech, but also those who spread hatred as common sense because it
confirms their own prejudices and generalizations. And who try to
silence dissonant voices stigmatizing them as traitors.
This leads to grotesque situations: in 2012 Armenia did not participate to Eurovision in
Azerbaijan because of an Armenian victim... killed by an Armenian! The
first breaking news was that the nineteen year old soldier military
Albert Adibekyan was killed during exchange of fire. This version was
disproved and it was confirmed that he had died at the hands of a fellow
soldier. But notoriously denials have never the same communicative
impact of breaking news. The indignation machine had been set in motion,
and it proved to be unstoppable, as it is often the case.
The
"share" click feeds the groundswell of misinformation and turns the
settlement of an already complex issue, with domestic security and
international policy implications, from difficult to unsolvable.
Once
at this stage of polarization, people-to-people, confidence building
initiatives cannot be relegated to programs or projects limited to NGOs,
but they should be included in a comprehensive trans-border
conflict-related security sector reform as key, cross-cutting factors.
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